srijeda, 18. studenoga 2015.

Bogomil demon of disease


One of the grand authorities of Bogomil religion is a priest called Jeremiah (Jeremija), for which many historians presumed that he could have been the famed Bogomil preiest, founder of Bogomilsm. But, what is certain is that Jeremiah was indeed a Bogomil, and this was confirmed to us by Atanasij, a Jerusalem monk. Without a doubt, we are talking about a very interesting historical person, an extraordinary mind and the biggest religious authority in this part of Europe and we could easily call him the Balkan Zarathustra. Jeremiah is credited with authorship over a number of popular, but forbidden works, but today it is obvious that many of those books had other Bogomil authors. In Russia all those books were called by a collective name "Bulgarian basma (spell)" and they were extremely popular among the folk, which can also be discerned from the inscriptions of the Belarus translation by Iohannes Damascenus from the 16th century, in which the translator complains: "We haven't even translated the tenth honourable book of our teachers, because of the laziness and neglect of our nobility; and additionally the so called teachers of our century are entertained by Bulgarian basma, Bulgarian magical formulas, or better to say, old wives foolery, they read these things and laud them".

That the Bogomil religion left a deep trace in Bosnian tradition is evident from numerous examples, and some can be found through this analysis. By investigating available data about Jeremiah and his books I discovered another Bogomil belief in Bosnia about the demons of disease. Namely, the Bulgarian folk believed in a type of dangerous witches, or better to say, female demons which attack humans in various ways. They were called Tresavice. According to the writing of Jeremiah they were daughters of Irud and they were seven in number. Among the Russians, which latter took this belief, those demons were 12 in total.

In the Russian version of Jeremiah's exorcist formula (basma) this text is mentioned: "There is a stone pillar in the red sea (in the original basma: Mount Sinai), apostle Sisinij sits on the pillar and observes how the sea has been agitated and how it rises up to the sky and twelve long haired women are coming out of it (in the original: seven). Those women said: We are Tresavice, daughters of the king Irod". Holly Sisinij asked them: "cursed devils, why did you come here?" They replied: "We came to torture the human kind; whomever interests us we will follow and torture him: who oversleeps the morning prayer, doesn't pray to God, doesn't respect holidays and eats and drinks early in the morning, he is our favourite! Holly Sisinij prayed to god: God, God! Save the human race from these damned devils. Christ sent him two angels, Sihail and Anos and four evangelists. They started beating the Tresavice with four iron rods, causing them three thousand wounds a day." In the rest of the basma the tortured demons revealed their names and ways in which they torture people: Treseja, Ognjeja, Ledeja, Gnjeteja, Ginuša, Gluheja, Lomeja, Puhnjeja, Žuteja, Krkuša, Gledeja and Neveja.

 
But, in contrast to Russian, Bosnian folk medicine mentions a total of seven female demons: Mraza, Tvora, Otrovnica, Činilica, Krvopilica, Strava and Mora, of which, each in their own way tortures a man. However, only a few exorcist formulas were kept about a few demons such as the ones against Mora or Strava, while for others, for now, I didn't manage to find any valid data.